1.0יוצאים לשינויhttps://leshinuy.org/en/עליזה פישרhttps://leshinuy.org/en/author/alisa/rich600338<blockquote class="wp-embedded-content" data-secret="pSrpa3APHm"><a href="https://leshinuy.org/en/macro_programs/advocacy/">Raising Awareness</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://leshinuy.org/en/macro_programs/advocacy/embed/#?secret=pSrpa3APHm" width="600" height="338" title="“Raising Awareness” — יוצאים לשינוי" data-secret="pSrpa3APHm" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script> /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); </script> Mainstream Israeli media and the public discourse have neglected the Yotzim (literally, “those who leave”) community for many years. The spotlights of attention they did receive tended to be negative, included false information and assumptions, or sensationalized particular events. This negative public discourse not only interferes with the development of a positive self-identity for Yotzim,